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You will break them[a] with an iron scepter;[b]
you will smash them like a potter’s jar.’”[c]
10 So now, you kings, do what is wise;[d]
you rulers of the earth, submit to correction.[e]
11 Serve[f] the Lord in fear.
Repent in terror.[g]

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Footnotes

  1. Psalm 2:9 tc The LXX reads “you will shepherd them.” This reading, quoted in the Greek text of the NT in Rev 2:27; 12:5; 19:15, assumes a different vocalization of the consonantal Hebrew text and understands the verb as רָעָה (raʿah, “to shepherd”) rather than רָעָע (raʿaʿ, “to break”). But the presence of נָפַץ (nafats, “to smash”) in the next line strongly favors the MT vocalization.
  2. Psalm 2:9 tn The Hebrew term שֵׁבֶט (shevet) can refer to a “staff” or “rod,” but here it probably refers to the Davidic king’s royal scepter, symbolizing his sovereignty.
  3. Psalm 2:9 sn Like a potters jar. Before the Davidic king’s awesome power, the rebellious nations are like fragile pottery.
  4. Psalm 2:10 sn The speaker here is either the psalmist or the Davidic king, who now addresses the rebellious kings.
  5. Psalm 2:10 tn The Niphal has here a tolerative nuance; the kings are urged to submit themselves to the advice being offered.
  6. Psalm 2:11 tn The Hebrew verb translated “serve” refers here to submitting to the Lord’s sovereignty as expressed through the rule of the Davidic king. Such “service” would involve maintaining allegiance to the Davidic king by paying tribute on a regular basis.
  7. Psalm 2:11 tn Traditionally, “rejoice with trembling” (KJV). The verb גִּיל (gil) normally means “rejoice,” but this meaning does not fit well here in conjunction with “in trembling.” Some try to understand “trembling” (and the parallel יִרְאָה, yirʾah, “fear”) in the sense of “reverential awe” and then take the verbs “serve” and “rejoice” in the sense of “worship” (cf. NASB). But רְעָדָה (reʿadah, “trembling”) and its related terms consistently refer to utter terror and fear (see Exod 15:15; Job 4:14; Pss 48:6; 55:5; 104:32; Isa 33:14; Dan 10:11) or at least great emotional distress (Ezra 10:9). It seems more likely here that גִּיל carries its polarized meaning “mourn, lament,” as in Hos 10:5. “Mourn, lament” would then be metonymic in this context for “repent” (referring to one’s rebellious ways). On the meaning of the verb in Hos 10:5, see F. I. Andersen and D. N. Freedman, Hosea (AB), 556-57.